(the death of Herod) are known, and such a dating for an earlier census under Quirinius would create additional problems for dating the beginning of Jesus’ ministry (Lk 3:1, 23). It is a legal description indicating that Jesus possessed the rights and privileges of the firstborn son (Gn 27; Ex 13:2; Nm –13; –16; Dt –17). As savior, Jesus is looked upon by Luke as the one who rescues humanity from sin and delivers humanity from the condition of alienation from God. * [2:1] : the reign of the Roman emperor Caesar Augustus is usually dated from 27 B. son does not necessarily mean that Mary had other sons. *  The basic message of the infancy narrative is contained in the angel’s announcement: this child is for Jesus (Lk ; Acts ; ; see also Lk ; 19:9; Acts ).
However, some people need to be reachable and feel a real high when they are available to others all the Learn which door stop options are the most affordable, and which ones are best suited for your needs.* [2:1–2] Although universal registrations of Roman citizens are attested in 28 B. At that time, a provincial census of Judea was taken up. Lord is the most frequently used title for Jesus in Luke and Acts. Moreover, there are notorious historical problems connected with Luke’s dating the census , and the various attempts to resolve the difficulties have proved unsuccessful. Sulpicius Quirinius became legate of the province of Syria in A. 6–7 when Judea was annexed to the province of Syria. The political overtones of the title are played down in Luke and instead the Messiah of the Lord (Lk ) or the Lord’s anointed is the one who now brings salvation to all humanity, Jew and Gentile (Lk –32). Luke may simply be combining Jesus’ birth in Bethlehem with his vague recollection of a census under Quirinius (see also Acts ) to underline the significance of this birth for the whole Roman world: through this child born in Bethlehem peace and salvation come to the empire. The great emperor is simply God’s agent (like the Persian king Cyrus in Is –45:1) who provides the occasion for God’s purposes to be accomplished. * [2:8–20] The announcement of Jesus’ birth to the shepherds is in keeping with Luke’s theme that the lowly are singled out as the recipients of God’s favors and blessings (see also Lk , 52). 6) would not fit with the dating of Jesus’ birth in the days of Herod (Lk 1:5; Mt 2:1). It is not by chance that Luke relates the birth of Jesus to the time of Caesar Augustus: the real savior (Lk ) and peace-bearer (Lk ; see also Lk ) is the child born in Bethlehem.